What Kenya Barris Doesn’t Understand About <em>#BlackAF</em>

#BlackAF aims to reframe and expound on Barris’s personal narrative in a more self-aware, satirical context, but it ends up just repeating all the same notes from Black-ish. Without fresh source material, Barris fails to bring new complexity and depth to the ecosystem he has created. He steps into the titular role himself, with Rashida Jones playing his wife, Joya, and tries to create a hyperbolic version of his reality as the wealthy creator of a TV franchise. The difficulty lies, however, in the fact that Anderson’s original character was already a caricature, making the parallel world that Barris inhabits not nearly as much of a distinction. #BlackAF replicates Black-ish’s affinity for pedagogical missives, such as ones explaining Juneteenth, which Barris was already lauded for the first time around. And the new show doubles down on the running barbs about Barris’s distaste for his nuclear family, particularly for his emotionally expressive eldest son (Junior on Black-ish, Pops on #BlackAF).

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Audiences are treated to Barris’s version of a Curb Your Enthusiasm pastiche act, wherein the only takeaway he has implemented from Larry David’s cult-favorite show is meanness. Barris seems to have plenty that he would still like to express, some of which is quite comedically articulated, but very little of what he does have to say advances the issues that he has been publicly ruminating over for the past seven years. On Black-ish, for instance, Bow is regularly marginalized by Dre’s family for being a working mom who grew up on a hippie commune. That same casual dismissal of her personhood morphs into the cruel minimization of Joya’s biracial identity on #BlackAF. Despite a strong comedic performance by Jones, Joya’s role is limited to a search for fulfillment and purpose, and contextual examinations of her race are filtered through frivolous conversations about her dancing skills and sartorial choices.

Satire requires a clear definition of the intended audience and the subject of critique—two elements that remain elusive throughout the first season of #BlackAF. If Barris is attempting to highlight the absurdity of engaging in “black excellence” performance politics, he fails on that accord. It’s not clear whether he’s critiquing the inherently flawed premise of analyzing “blackness” solely in its relationship to white supremacy, or whether he’s just capitulating to the “white gaze” of Hollywood. And without an express motive or a fixed frame of reference, it’s difficult to grasp Barris’s target audience.

For instance, in the aforementioned Juneteenth episode, titled “still … because of slavery,” there is a well-executed plotline about Barris’s inability to contextualize a mixed-media painting he has just acquired. Made by the artist Knowledge Bennett, Strength in Numbers is an immense black canvas punctuated by luminous white stippling. Barris mutters about gentrification, origin stories, and black boxes. But the episode is punctuated by an appearance from Bennett himself, who elucidates the intention behind the painting, stating, “As black people, there’s so many different things, variations of so many different colors. And it’s the sum total of all of these colors that presents blackness in its purest form—in all of its brilliance, all of its splendor.” It’s a genuine moment that would seem to pull the show into sharp focus, but it is quickly undone by Barris’s insistence that he had made the same point as Bennett. As explained by the TV critic Soraya Nadia McDonald, “#BlackAF isn’t a show about blackness, it’s a show about one person’s near-pathological need to keep up appearances.”